понеделник, 25 май 2020 г.

Safeya Binzagr: A Hijazi Expression








Having been born in Jeddah, Safeya Binzagr felt a longing for the Jeddah that once was. Spending her youth in Egypt, Binzagr returned to her home country only to be welcomed by an overwhelming sensation of nostalgia. To her disappointment, she found Jeddah impacted by processes of modernization, sweeping the rich heritage of her tradition under the inevitable changes of human technological development.



Having asked the purpose behind her well defined historical depictions of old Jeddah, the notable artist replies: “A painting is an easy read, often conveying historical accounts and factual information. It is instant and tells you a story by a visionary understanding. Each of my paintings are rich with information and knowledge one can only retrieve from a legitimized and ratified source, and that is why much research was required for my collection. Each piece is legitimate in context and content, granting its audience a history lesson, a chapter in the book of their ancestors accessible by visionary imagery. Just like a paper loses its motive once ripped, my paintings cannot be separated. They are grouped based on factual narrative that in itself delivers a vision.”



She further continues, “The average individual does not usually take the time to understand history, which requires deep inquiry within historical books. Sometimes the books written are accounted for based on a western understanding, meaning the works written regarding our oriental culture are not always perfectly accurate, they are often fragmented and filtered. The idea of our culture is not concrete because it has almost been made into a fluid interaction, one that is not utterly clarified. This is my history and I was desperate to preserve it.”


Binzagr is an artist, however she transcends the status by also committing to a social and cultural responsibility beyond simply offering her people art. Having asked the influence of Saudi culture on her works, Binzagr explains, “Considering the restrictive traveling nature of that time, upon my return, I was faced with a social, cultural, and communitarian responsibility, only established after my first showing. However, prior to that, I used to draw but not with the intention of preserving or documenting my fading culture. I simply loved the culture, the homes, the people. My concern for preserving tradition and culture only aspired my works once I received the supportive response and reaction from the audience. An artist becomes an artist once having received social feedback and spectator response, inspiring further expression of one’s artistic and creative abilities.”



Placing a heavy emphasis on the significance and importance of her spectators’ reactions, Binzagr says: “Their yearning for a deeper understanding of their history planted in me a passion for providing these accounts of legitimized documentation, which to my advantage required me to become a researcher of my own history and culture. As I delved deeper into research, I delved deeper into a passionate journey of documenting and preserving my Saudi heritage for the many years to come. In the end, much gratitude goes towards the spectators and the community that initially planted these passions and desires within my artistic expression.”






Darat Safeya Binzagr opened its doors in the year 2000, fulfilling Binzagr’s main objective -to enlighten the people of modern Jeddah with their ancestral ties. The gallery consists of Binzagr’s personal artworks, as well as her personal collection of traditional Hijazi attire, and antique objects collected over a span of her lifetime. While also exhibiting itself as an art gallery, Darat Safeya aims to expand the notion of creativity and art in the Saudi society, offering educational programs for several different audiences including students, researchers, and most importantly children. Having launched her newest exhibition of personal precious antiques, Darat Safeya Binzagr is open to the public daily from 10:30 a.m. – 1:30 p.m. and 5:30 p.m. – 8:30 p.m.
Location:  King Abdullah Branch Rd, Al-Baghdadiyah Al-Gharbiyah
























АЛ Касим


АЛ Касим е един от тринадесетте административни области на Кралство Саудитска Арабия, и се намира в центъра на страната, има население от 1 370 727 и площ от 58 046 km².
Известно е, че е "кошницата на издръжката" на страната към селскостопанските активи.
Ал Касим е най-богатият район на столицата в Кралството.
 Това е седмият най-населен регион в страната след Джизан, който се намира в южната част на страната.
Столицата на Ал Касим е Бурайда, която има около 49% от населението на региона.
Губернаторът на провинцията е принц Фейсал бин Мишаал.






















Al-Meger Palace in Al-Namas City, Asir Province






Мечтата на Мохамед Ал Мегер (Al-Meger palace )
-Дворецът Ал-Мегер
Al-Meger Palace in Al-Namas City, Asir Province


Дворецът Ал-Макар в района на Асир е архитектурно чудо.
Изглежда, като  измислен дворец оживяваки  от страниците на книга с фантастики.
Извисява се  висок и красив .
Дворецът е осветен със светлини, които го правят сякаш свети.
 Тъй като Асир е студен район, през зимата мъглата се извисява около замъка, добавяйки му  красива  гледка.
След като сенасладят на красотата на екстериора, посетителите могат да се насладят на вътрешността на двореца.
Били са нужни  35 години, за да се изгради двореца Мохамед използва камък от планините Асир, за да построи двореца, който е проектиран да включва висящи градини, през които геометрично проектираните водни чешми текат перфектно.
Мохамед Ал-Макар Ал Шехри, вдъхновен от андалуските дворци, го построил и събрал ислямски артефакти, датиращи от периода на Абасидите, Умайяд и Осман.
За някои интериорът може да прилича повече на частна колекция, отколкото на музей, като 16 милиона ислямски декорации събират прах по рафтовете.
Артефактите са събрани от Мохамед Ал-Макар Ал Шехри, който обиколи света и намери предмети, които да добави към своята колекция.
Имайки предвид какво може да предложи, музеят не получава толкова голямо признание, колкото би трябвало.
Впечатляващо, слънцето навлиза в двореца от всички посоки през повече от 360 прозорци, които се използват за проследяване на слънчевото движение вътре в сградата.


Има 20 места за влизане в двореца, а структурата на сградата има седем купола, всеки от които представлява континентите на света.
Самият музей стои на 365 колони, всяка от които е посветена на всеки ден от годината.
Вниманието към детайлите в музея е изключително. Всеки етаж е посветен на ерата, от която произхождат артефактите, което го прави рядка забележителност на Саудитска Арабия през 21 век.

Има и седем купола, представящи всеки континент на света, стотици колони, представящи дните на годината, и надписи и художествени украшения, отразяващи духа на цивилизациите на Умайяд и Абасид.
Музеят е дом на много ислямски ръкописи по медицина, астрономия и математика.
 В него има и първият запис на ръкописния ръкопис на Корана.
Освен това има няколко хиляди ръкописа за разглеждане.
Музеят отваря прозорец на ислямската и арабската история и отвежда посетителя на пътешествие назад във времето.

Има също зоопарк и апартаменти с изглед към планината Тихама зад двореца, за да обслужват посетители, идващи от отдалечени райони.
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Al-Maqar palace in the Asir region is an architectural marvel.
 It looks like a fictional palace come to life from the pages of a fantasy book.
It erupts tall and beautiful in an otherwise subtle city.
The palace is illuminated with lights that make it appear to glow. As Asir is a cold region, in the winter fog looms around the castle, adding to the dreamy view.
After marveling over the beauty of the exterior, visitors can enjoy the inside of the place. It took 35 years to build and used more than two million natural stones from the mountains of the Asir region in its construction.
A citizen inspired by Andalusian palaces built it and collected Islamic artifacts dating back to the Abbasid, Umayyad and Ottoman periods.
To some the interior may look more like a private collection than a museum, with 16 million Islamic decorations gathering dust on the shelves. The artifacts were collected by Mohammed Al-Maqar Al-Shehri, who traveled the world finding items to add to his collection.
Considering what it has to offer, the museum does not get as much recognition as it should.
There are 20 places to enter the palace, and the structure of the building has seven domes each representing the continents of the world. The museum itself stands on 365 columns, each dedicated to each day of the year.
The attention to detail in the museum is outstanding. Each floor is dedicated to the era from which the artifacts are from, making it a rare Saudi landmark in the 21st century.
The museum is home to many Islamic manuscripts on medicine, astronomy and mathematics. It also has the first record of the handwritten manuscript of the Qur’an. In addition, there are a few thousand manuscripts to view.
The museum opens a window on Islamic and Arabic history and takes the visitor on a journey back in time.






























 


















Muhammad Al-Meger’s dream
The village and Al-Meger palace is the brainchild of Mohamed Al-Meger, an explorer who travelled through many countries to gain wide and varied exposure in design and construction. As a result of his journeys, he was eventually able to realize his lifelong vision of constructing his eponymous village,  which took more than 35 years to build and cost more than SR80 million.
Al-Meger palace
Muhammad used stone from the Asir mountains to build the palace, which was designed to incorporate hanging gardens through which geometrically-designed water fountains flow perfectly. The palace is also distinguished by its Islamic architecture, reflected in Andalusian drawings and Arabic and Kishani inscriptions on the walls.
Impressively, the sun enters the palace from all directions through more than 360 windows that are used to track solar movement inside the building. There are also seven domes representing each of the world’s continents, hundreds of columns representing the days of the year and inscriptions and artistic decorations reflecting the spirit of the Umayyad and Abbasid civilizations.
There is also a zoo and apartments overlooking the Tihama Mountains behind the palace to serve visitors coming from remote areas.